Article taken from........http://wiki.answers.com/Q/Why_does_Hinduism_changes_over_time&altQ=Why_does_Hinduism_change_over_time
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During the Classical Period, Hinduism had to compete against Buddhism so it moved away from the abstract concept of Brahman , with emotional, passionate devotion towards the more accessible avatars, especially Krishna and Rama
The three demensions are time, space and person. These are also the dimensions science uses to understand life.
The role played by the three dimensions: 1. Time/Temporary and permanent: The four Yugas and the four Varnas are based on it
2. Space: Local and Universal
3. Person/ God and man/ Involuntary and Voluntary forces: The infinite gods of Hinduism are based on this dimension
Hinduism started as a local, temporary and atheistic religion and started growing into an eternal, universal and orthodox religion.
In other religions this three dimensional part is replaced by revelations of god to a prophet. Thus, a follower can't change it.
In contrast, in Hinduism man is equal to god (Aham Bramasmi - I am the supreme god). Thus, Hinduism is designer made for each Hindu. Therefore, it keeps evolving continuously.
The basic forces and the basic Hindu gods: To understand the evolution of Hinduism we must always keep the seven basic forces in mind. This is because even though Hinduism keeps evolving continuously the basic forces continue to remain unchanged forever.
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
1. Stage of Worship of Nature: At the origin of Hinduism, there was not much competition for survival as the population was very low and people were nomadic. The main adversaries were elements of nature. Hindus considered the vagaries of nature as panchamahabhutas and realized that each of them is best handled by a particular basic force.
The panchamahabhutas are,
1. Void - Very hostile environment - dreaming force
2. Air - Hurricanes - illusory force
3. Fire - forest fires - voluntary force
4. Water - floods, rain, draught - Semi voluntary force
5. Earth - migration - Involuntary force
There were no temples or idols.
Thus, Indra, Vayu, Agni and Varuna were the important gods at this stage.
2. Stage of Worship of Gods: As population grew and people became less nomadic, the vagaries of nature became less important than fights among themselves.
1. Human like gods replaced the elements of nature to symbolize the basic forces.
2. All the seven basic Hindu gods viz. Indra, Shakti, Brahma, Vishnu, Shiva, Shani and Yama, were distinctly recognizable and were equal.
3. The Supreme Hindu god Brahman was symbolic of pure Involuntary force.
4. Man, symbolic of pure voluntary force, became equal to the supreme god.
5. Hinduism was at its most rational form.
6. It was also in its complete form.
7. It is in this stage that Moksha and Brahman were described clearly.
3. The Materialistic worship: 1. Temples and rituals have become more important than faith.
2. The peripheral gods Indra and Yama have become too difficult to handle. Therefore, they are supposed to play a role after our death only.
3. The worship of Shakti and Shani has become less popular. The central gods 4. Vishnu and shiva have become popular.
5. Vishnu is overshadowed by his incarnations Rama and later, Krishna.
6. Ganesha, the son of Shiva and Hanuman, the god associated with Rama, have became the most important gods.
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During the Classical Period, Hinduism had to compete against Buddhism so it moved away from the abstract concept of Brahman , with emotional, passionate devotion towards the more accessible avatars, especially Krishna and Rama
The eternally changing Hinduism:
Interposed between our constantly changing real world and eternally unchanging god (Brahman) is a three dimensional unnamed entity.The three demensions are time, space and person. These are also the dimensions science uses to understand life.
The role played by the three dimensions: 1. Time/Temporary and permanent: The four Yugas and the four Varnas are based on it
2. Space: Local and Universal
3. Person/ God and man/ Involuntary and Voluntary forces: The infinite gods of Hinduism are based on this dimension
Hinduism started as a local, temporary and atheistic religion and started growing into an eternal, universal and orthodox religion.
In other religions this three dimensional part is replaced by revelations of god to a prophet. Thus, a follower can't change it.
In contrast, in Hinduism man is equal to god (Aham Bramasmi - I am the supreme god). Thus, Hinduism is designer made for each Hindu. Therefore, it keeps evolving continuously.
The basic forces and the basic Hindu gods: To understand the evolution of Hinduism we must always keep the seven basic forces in mind. This is because even though Hinduism keeps evolving continuously the basic forces continue to remain unchanged forever.
1. Dreaming force - Indra
2. Illusory force - Shakti
3. Voluntary force - Brahma
4. Semi voluntary force - Vishnu
5. Involuntary force - Shiva
6. Status altering force - Shani
7. Compulsive force - Yama
1. Stage of Worship of Nature: At the origin of Hinduism, there was not much competition for survival as the population was very low and people were nomadic. The main adversaries were elements of nature. Hindus considered the vagaries of nature as panchamahabhutas and realized that each of them is best handled by a particular basic force.
The panchamahabhutas are,
1. Void - Very hostile environment - dreaming force
2. Air - Hurricanes - illusory force
3. Fire - forest fires - voluntary force
4. Water - floods, rain, draught - Semi voluntary force
5. Earth - migration - Involuntary force
There were no temples or idols.
Thus, Indra, Vayu, Agni and Varuna were the important gods at this stage.
2. Stage of Worship of Gods: As population grew and people became less nomadic, the vagaries of nature became less important than fights among themselves.
1. Human like gods replaced the elements of nature to symbolize the basic forces.
2. All the seven basic Hindu gods viz. Indra, Shakti, Brahma, Vishnu, Shiva, Shani and Yama, were distinctly recognizable and were equal.
3. The Supreme Hindu god Brahman was symbolic of pure Involuntary force.
4. Man, symbolic of pure voluntary force, became equal to the supreme god.
5. Hinduism was at its most rational form.
6. It was also in its complete form.
7. It is in this stage that Moksha and Brahman were described clearly.
3. The Materialistic worship: 1. Temples and rituals have become more important than faith.
2. The peripheral gods Indra and Yama have become too difficult to handle. Therefore, they are supposed to play a role after our death only.
3. The worship of Shakti and Shani has become less popular. The central gods 4. Vishnu and shiva have become popular.
5. Vishnu is overshadowed by his incarnations Rama and later, Krishna.
6. Ganesha, the son of Shiva and Hanuman, the god associated with Rama, have became the most important gods.